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क्षीरोदन्वत्सुकन्या करिवरविनुता नित्यपुष्टाक्ष गेहा ।

It was below also, that the great Shankaracharya himself installed the image of a stone Sri Yantra, Probably the most sacred geometrical symbols of Shakti. It could nevertheless be seen these days in the internal chamber on the temple.

॥ इति त्रिपुरसुन्दर्याद्वादशश्लोकीस्तुतिः सम्पूर्णं ॥

यहां पढ़ें त्रिपुरसुन्दरी अष्टोत्तर शतनाम स्तोत्र संस्कृत में – tripura sundari ashtottarshatnam

Since considered one of his adversaries had been Shiva himself, the Kama acquired substantial Shakti. Lacking discrimination, The person began making tribulations in all the 3 worlds. With Kama getting much electric power, and Together with the Devas facing defeat, they approached Tripura Sundari for help. Taking over all her weapons, she charged into struggle and vanquished him, Consequently preserving the realm of the Gods.

ईड्याभिर्नव-विद्रुम-च्छवि-समाभिख्याभिरङ्गी-कृतं

षोडशी महात्रिपुर सुन्दरी का जो स्वरूप है, वह अत्यन्त ही गूढ़मय है। जिस महामुद्रा में भगवान शिव की नाभि से निकले कमल दल पर विराजमान हैं, वे मुद्राएं उनकी कलाओं को प्रदर्शित करती हैं और जिससे उनके कार्यों की और उनकी अपने भक्तों के प्रति जो भावना है, उसका सूक्ष्म विवेचन स्पष्ट होता है।

सेव्यं गुप्त-तराभिरष्ट-कमले सङ्क्षोभकाख्ये सदा ।

The legend of Goddess Tripura Sundari, also known as Lalita, is marked by her epic battles from forces of evil, epitomizing the eternal struggle involving very good and evil. Her tales are not simply stories of conquest but additionally carry deep philosophical and mythological importance.

हस्ते पाश-गदादि-शस्त्र-निचयं दीप्तं वहन्तीभिः

To the fifth auspicious day of Navaratri, the Lalita Panchami is celebrated given that the legends say that this was the day when the Goddess emerged from fireplace to kill the demon Bhandasura.

वन्दे तामष्टवर्गोत्थमहासिद्ध्यादिकेश्वरीम् ॥११॥

The Goddess's victories are celebrated as symbols of the last word triumph of excellent more than evil, reinforcing the moral material of click here your universe.

पञ्चब्रह्ममयीं वन्दे देवीं त्रिपुरसुन्दरीम् ॥५॥